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Archive for 2011

Introduction of 1 Malaysia


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1Malaysia has been the ‘it’ buzzword of Malaysia ever since it was launched and promoted by the Prime Minister, YAB Dato’ Sri Najib Tun Razak. The main concept of 1 Malaysia is to build a united and progressive nation in the 21st Century. The principle highlight in 1 Malaysia concept is include the spirit and values of togetherness and sense of belongings, regardless of race, religion and creed.

The tragic event of May 13 had made the government of the day realised that the matter of racial harmony ought to be the numerous of all priorities. And rightfully, certain measures were drawn up as to find the equilibrium which works for everyone.

For instance, the New Economic Policy (NEP) was introduced as a mean to tackle the great economic disparity between the races in Malaysia and to eradicate poverty regardless of race. Money, and general wealth by extension, was indeed a sore point. Affirmative action, in which what NEP is all about, was seen as a mechanism to counter such problem. It however, came under fire as growing discontent among certain groups that the fruits of development are enjoyed by certain groups only. The redistribution of wealth was deemed as a Robin Hood-like man oeuvre which would hamper the nation’s growth. Unfazed by critics, the NEP continued on and managed to bring Malaysia out of the hostile era of the late 1960s into a more peaceful and developing days of the 1980s.


Every year Malaysia will organize a lot of event, which is represent different race identity. Nowadays, the people together celebrate the event hold in Malaysia. The mixture of the element create a new Malaysia identity. Table below are the annul event which represent Malaysia element will hold in 2011:





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1 Malaysia for Malaysian


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In a poll conducted by the Merdeka Centre for collecting Opinion Research pertaining to the Prime Minister’s 100 days in office, 76% of the public surveyed were aware of the 1 Malaysia concepts, while 24% of public not aware about this concept. 23% agrees in saying that 1 Malaysia concept is about “promotes unity between the various races” and 18% of public saying it “is about fairness and equality among the races”. Based on this Research, it shows that Malaysian generally is not very clear about the 1Malaysia concept.

1Malaysia may carry a plethora of meanings to different quarters of the society.


To certain quarters, this is probably just an alternate version of the ‘Malaysian Malaysia’ concept. And to some others, 1Malaysia is merely synonymous with national unity or kindred spirit amongst Malaysia’s diverse population, otherwise known as ‘semangat muhibbah’. The latter definition would suffice for a brief understanding of the concept, but definitely not extensive enough to be fathomable in its entirety.


The earlier mentioned poll also showed that 39% of respondents still did not understand on the concept. So what is 1Malaysia truly all about? To allay fears and understanding 1Malaysia concept must be properly explained to the people as it involves governance,” (Dr Thock Ker Pong)


The concepts of 1Malaysia unveiled is a guiding principle to build a united and progressive nation in the 21st Century. The paramount cardinal principals underlie in one 1Malaysia concept is to inculcate the spirit and values of togetherness and sense of belongings, regardless of race, religion and creed.


Concept of 1 Malaysia


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1Malysia concept are distinguishes itself as the followings:


i. Concept not to abrogate affirmative action or privileges of certain group rather to improve its implementation to       keep intact the spirit agreed upon by our forefathers.

ii. Unity in diversity in plural society to work together as one nation.


iii. Unity not based on geographical factor or racial groups but focussing on all sector of society.

iv. To reciprocate trust and confidence – between government and people, among racial groups, between private and public sectors, different income groups, between State and Federal and political differences.

v. Merits taking priority over personal and political relations.

vi. Integrity and meritocracy include non trading e.g. education, etc

vii. To inculcate the spirit and values of togetherness and sense of belongings, regardless of race, religion and creed.

viii. To allays fears through understandings, awareness and acceptance.

ix. Arts , fashion, music etc to portray the essence of unity; and

x. Rukun Negara a mechanism towards better society and identity.



Malaysian Culture


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Malaysia is a multi–ethnic, multicultural, and multilingual society, and the many ethnic groups in Malaysia maintain separate cultural identities.The original culture of the area stemmed from its indigenous tribes, along with the Malay who moved there in ancient times.Substantial influence exists from the Chinese and Indian cultures, back to when trade with those countries began in the area.
Other cultures that heavily influenced that of Malaysia include Persian,Arabic, and British.The many different ethnicities that currently exist in Malaysia have their own unique and distinctive cultural identities, with some crossover.

The Malays, who account for over half the Malaysian population, play a dominant role politically and are included in a grouping identified as bumiputra. Their native language, Bahasa Malaysia, is the national language of the country. By definition of the Malaysian constitution, all Malays are Muslims. The Orang Asali who are the earliest inhabitants of Malaya,but represented a majority in East Malaysia. In Sarawak, most of the non-Muslim indigenous groups are classified as Dayaks, and they constitute about 40 percent of the population in the state. 

The Chinese have been settling in Malaysia for many centuries, and form the second-largest ethnic group. The first Chinese to settle in theStraits Settlements, primarily in and around Malacca, gradually adopted elements of Malaysian culture and intermarried with the Malaysian community and with this, a new ethnic group called emerged, the Peranakan ("Straits Chinese"). These Chinese have adopted Malay traditions while maintaining elements of Chinese culture such as religion. The more common dialects of Chinese spoken in Peninsular Malaysia are Cantonese, Mandarin, Hokkien, Hakka, Hainanese, and Foochow.

The Indian community in Malaysia is the smallest of the three main ethnic groups, accounting for about 10 percent of the country's population. They speak a variety of South Asian languages. Tamils, Malayalees-speaking, and Telugu people make up over 85 percent of the people of Indian origin in the country. Indian immigrants to Malaysia brought with them theHindu and Sikh cultures. This included temples and Gurdwaras, cuisine, and clothing. Hindu tradition remains strong in the Indian community of Malaysia. A community of Indians who have adopted Malay cultural practices also exists in Malacca. Though they remain Hindu, the Chitties speak Bahasa Malaysia and dress and act as Malays.

Arts and music have a long tradition in Malaysia, with Malay art dating back to the Malay sultanates. Traditional art was centred around fields such as carving, silversmithing, and weaving.Performing arts and shadow puppet shows are popular, and often show Indian influences. Architecture exhibits various influences, both from within Malaysia and from other countries; the country boasts the tallest twin buildings in the world, the Petronas Twin Towers. Malaysian music has a variety of origins, and is largely percussion. Much early Malaysian literature was based on Indian epics, which remained unchanged even as Malays converted to Islam; this has expanded in recent decades. English literature remained restricted to the higher class until the arrival of the printing press. Locally-created Chinese and Indian literature appeared in the 19th century. 

The Malaysian government has taken the step of defining Malaysian Culture by issuing the "1971 National Culture Policy", which defined what was considered official culture, basing it around Malay culture and integrating Islamic influences. This especially affected language; only Malay texts are considered official cultural texts. Government control over the media is strong, and most media outlets are related to the government in some way.

Yayasan 1 Malaysia


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Yayasan 1Malaysia was form in July 2009 as non-partisan, independent and non-profit foundation. This foundation is set up by a group of Malaysian who are like minded and keen to see the success of 1 Malaysia concept, which is guided by the federal constitution become central in the lives of all Malaysian.

Vision & Mission

  • To engage all Malaysians in working towards national unity and the 1Malaysia concept.
  • Yayasan 1Malaysia is dedicated to develop, support and spearhead activities and programmes promoting national unity

Objective
To promote a Malaysia that is united in its diversity by:

  • Providing access, engagement and support for public sectors and civil society involvement in social issues across the spectrum of Malaysian society.
  • Forming and developing  national unity development's program.
  • Providing policy input on national unity and other critical public policy issues via economic, social and political research or analyses as well as engagement with key stakeholders.
  • Encouraging public awareness and participation in critical social development and public policy issues and program.
3 Main Activity Focus by Yayasan 1 Malaysia:

  1. Engagement and support for civil society groups in charitable and nation-building activities.
  2. Research and dialogue on public policy issues, especially relating to matters of national unity.
  3. Communication of the 1Malaysia concept through various media, and social media platforms like Facebook, Twitter, and YouTube.

Malaysian food


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Malaysian food is not one particular distinction of food but it mix up from multi-ethic population of Malay, Chinese, Indian, Nyonya, and Eurasian. It is essential in order to comprehend how such a cosmic array of food, now has be known over the world as 'Malaysian Food'. Here are some example of the various type of delicious and popular dishes, with pictures and recipes, from each unique ethnic kitchen.  

First is the most famous food in Malaysia, that is Nasi Lemak. The rice cooked in with coconut milk made aromatic with pandan leaves. It is typically served with Sambal Ikan Bilis, which is fried dried anchovies cooked in a dry sambal sauce, and garnished with cucumber slices, hard boiled egg and roasted peanuts. Traditionally packaged in a banana leaf, Malaysian usually eat it as breakfast.

Second type of famous want to introduce here is call Laksa. Laksa is a type of rice noodles which served in a tangy fish soup. Besides fish, the soupy gravy is made with mackerel and lots of aromatic herbs. Fresh garnishing of shredded cucumber, lettuce, pineapple, onion and fragrant mint leaves will put in the dish. The key ingredient is tamarind, used as a souring agent, giving it a tart tangy taste. This version of laksa is come from the 'hawker food capital' - Penang, is especially famous and well known as Penang Laksa or Penang Assam Laksa.

Next is Otak-otak, it make by blended fresh fish fillets with light spices, coconut milk, kaffir lime leaves and other aromatic herbs, all of the ingredient mix into a sort of fish mousse. The fish mousse is wrapped in banana leaves and steamed or grilled. It makes an exotic appetizer or cocktail party bite.
Roti Canai is a Indian food which is very famous among Malaysian. The origin of Roti Canai is from India. It is Pastry Pancake make by flour mix with margarine, milk, egg, sugar and water. A side of curry is served for dipping the flaky pancake.


Hainan Chicken Rice, which it  originating from Hainan in China, this dish is ubiquitous, one of the most popular daily meal. Chicken is slow poached whole, allowed to cool to room temperature and cut up into bite-sized pieces. Rice is then cooked with the flavorful chicken broth. Cucumbers, scallions and cilantro garnishes the chicken. A small side of the chicken broth is usually served as well. And always - a must-have dipping sauce made of red chilies, garlic, ginger and lime juice completes the meal.


The food list out above is the food most famous among Malaysian and the high demand food. Besides, above list there are still have various type of food in Malaysia. Who are interested to get more information, please click here.

Dance in Malaysia


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Malaysia is a multi-ethnic society, different race have their own traditional dance which represent their identity. Nowadays, in many occasional, this traditional dance is one of the show in the program. And some time, in a show have combine with different race's traditional dance, and create a unique dance to represent Malaysia society. The famous dance in Malaysia society are:

Mak Yong
Among the many different traditional theatre of the Malays, no other dance drama has a more captivating appeal than Mak Yong. This ancient classic court entertainment combine romantic stories, operatic singing and humour.

Joget
The Joget is the most popular traditional dance of Malaysia. It is a lively rendition with fast upbeat tempo and performed by couples who combine fast hand and leg movements. The Joget has its origins traced back to the Portuguese folk dance which was introduced to Malacca during the era of the spice trade.

Sumazau
The Sumazau is the national dance of Sabah. Dancers comprising two rows of men and women, dance facing each other in a slow rhythmic movement, with hand gestures imitating the flight of birds. Candle Dance Dancers hold a small saucer to which a lighted candle is firmly stuck. With graceful body movements, dancers turn saucers upside down without allowing candles to be extinguished.



Kuda Kepang
Kuda Kepang dance is performed by nine dancers who are seated astride a two dimensional 'horse' made of hide. The dancers re-enact the early Islamic battles in enthusiastic gestures and vigorous action. This dance-drama is performed in accompaniment to a rich and exotic rendition of traditional music played with indigenous instruments such as gongs, tambourines and angklungs.

Chinese Opera
Seen on special Chinese festivals such as the Festival of Hungry Ghosts, actors in heavy make-up and elaborate costumes perform period dramas laced with songs backed by traditional music.

Datun Julud
The Datun Julud is a populardance of Sarawak. It symbolizes the happiness of a prince for being blessed with a grandson. It was from this divine blessing that the dance became widespread among the Kenyah tribe of Sarawak. The Sape, a musical instrument renders the dance beats which are often accompanied by singing and clapping of hands.

Classical Indian Dances
Classical Indian dances are traditionally performed in temples by devadasi (servants of God) because these dances are regarded as an offering to God, higher than offerings of donations, flowers or mantras (prayers).
Bharata Natyam has great religious significance. The traditional obeisance to God is always observed by the dancer before performing the dance.
Bharata Natyam involves six stages in the performance which combine the elements of Nritta (pure dance) and Nritya (expressive dance).

Bhangra
Bhangra Dance, is a feature of the Sikh community and has its roots in Punjab, India. A harvest dance, it incorporates dexterity of the dancers and a host of stunts. The Bhangra is a vibrant and colourful dance accompanied by a medley of folk songs and a musical instrument.



Source from: The dance